MIDVALE, UT, USA – Animal lovers can get a peek at life in rural California in the early twentieth century when animals played a critical role in human survival. Author Ransom Wilcox knows—he lived it.
Wilcox’s family moved to the Sacramento Valley from Canada in 1907. They farmed, tended livestock, and sometimes got by via hunting and fishing. Once, when the hunter became the prey—of a charging wild boar—Wilcox stuck a pole he was carrying into the ground and climbed up!
Wilcox’s stories in, Horse and Dog Adventures in Early California, tell of his great love for a beautiful filly and how he depended on horses in ranching and hunting. He also writes about the devotion of a special dog that saved his life—and how he was later able to return the favor, performing emergency surgery on the injured canine. “Doc” Wilcox, as his friends called him, was a chiropractor by profession, and grateful for his medical training when his rescuer needed help.
Wilcox’s love of animals and the great outdoors is evident in his nature-themed stories and poems (for young and old). They convey courage, devotion, and perseverance with warmth and sincerity.
Also from Premio Publishing: No Offense: Communication Guaranteed Not to Offend by Karl Beckstrand (also from California). In his ninth book, Beckstrand captures with simplicity and wit the essence of non-offensive, politically correct communication. Funny–and free of degrading bits–this is safe, entertaining reading for the whole family. Beckstrand encourages (in a clever way) the expression of important ideas and respectful dialogue—which often lead to serendipitous solutions that neither side would have arrived at without the other. He makes a strong statement about the problems with political correctness—especially unconstitutional limits on free speech. PremioPublishing.com
Originally posted by Karl Beckstrand at 9/21/2013 4:48 PM
Aside from stereotypical images of Jihadis and impoverished tent dwellers many of us have had, we westerners also misunderstand the predominant culture of the Middle East & North Africa. For example, I have heard Christian leaders denounce the worship of Allah (which is simply the Arabic word for God), as if he were some pagan idol. They ignore the common Abrahamic roots of Islam, Judaism, and Christianity and the fact that, like the Bible, the Qur’an has been interpreted in a myriad of ways to justify ideas and practices that are far from humble submission to God (the prevailing message of both texts).
Author Dona Stewart makes the important distinction that the intense hatred so common in the Middle East isn’t so much jealousy of our freedoms and prosperity, but our general departure from moral virtues–which Muslims value above freedom and tolerance–and the fact that we make this departure so alluring.
Most Muslims don’t begrudge us our technological progress; they’re happy to have access to it. It is the hollow secularism that is so often transmitted via technology that they resent. We in the West are the “Great Satan” not because we have democracy and science, but (speaking generally) because of how we choose to use it. Professor Daniel Peterson says that Western secularism is “simultaneously repulsive and attractive” to Muslims. It’s not just that we have vices contrary to Muslim sensibilities; it’s that they are so hard to resist. This internal conflict fuels intense resentment. While we in the West don’t have a monopoly on vice, our misunderstanding this critical difference in priorities exacerbates East/West frictions. This cultural divide is central to the chasm between the West and the Middle East & North Africa. Understanding it is critical to understanding East/West relations.
Stewart, Dona J. 2009. The Middle East Today. New York: Routledge (page 10).
Peterson, Daniel. 2002. Perspectives on the Islamic World. Paper presented at the 13th Annual Conference of the International Society and the David M. Kennedy Center for International Studies, Aug. 18 – 19, at Brigham Young University, Provo, UT.
Posted by Karl Beckstrand at 6/7/2012 6:26 PM | Add Comment
When Communism was about to fall, Francis Fukuyama wrote of a coming “end of history,” because democracy had won and free markets would unify the world via prosperity.
A little later, Benjamin Barber wrote of another reality: a coming collision between two hollow ways of living: Jihad and capitalism, “one re-creating ancient sub-national and ethnic borders from within, the other making national borders porous from without.”
Barber seems a little jaded in his view of these clashing cultures: “…tribe against tribe … a hundred narrowly conceived faiths against every kind of interdependence,” versus, “[the true goal of free markets is] not liberty and the right to vote but well-paying jobs and the right to shop.”
While many supposed that “globalization” (information and capitalism) would triumph over tribal backlash, I don’t see national borders or cultures eroding as many have predicted. We can’t even agree on terminology, let alone environmental accords. “Imposing a free market may even have the opposite effect,” writes Barber. “Democracy grows from the bottom up and cannot be imposed from the top down.”
“Nationalism was once a force of integration and unification …bringing together disparate clans, tribes, and cultural fragments under new, assimilationist flags,” he continues. “The passing of communism has torn away the thin veneer of internationalism … to reveal ethnic [differences]” This clash of traditions (ongoing since the beginning of recorded history) is why mortals will never arrive at a homogeneous sameness, and why it’s not a contest between only two soul-less ways of living. Thank heaven for non-conformity and third options! Hooray for distinct cultures—insofar as they don’t promote hatred and favoritism.
Seeing the history of tradition, I don’t think we can dismiss it as a phase or a fad to be waited out. My friend from Albania says that as soon as communism fell, her people rebuilt their cathedrals (even though Christians are a minority there).
It makes sense that government must be local, that it require buy-in and participation, and that cultural and national borders be respected. While I have great hope in the universality of information, Jihad will conquer democratic ideals unless we dying westerners (who refuse to procreate [oops—that’s me, gulp!]) teach the principles of freedom—if not to our children, then to those of the Jihadists. This education cannot take place in an environment of fear, isolation, or bigotry. It will also not occur if all that the rising generation seeks from the worldwide well of knowledge is music, games, and videos.
Fukuyama, Francis. 1989. “The End of History?” The National Interest, Summer.
Barber, Benjamin R. 1992. “Jihad Vs. McWorld” The Atlantic, March.
Posted by Karl Beckstrand at 9/22/2011 9:14 AM